The unabated genocide of Muslims in Burma and the Scattered Muslim leadership…

The unabated ethnic cleansing of Muslims in the Burma is not a new thing which the world suddenly came to know, thanks to the continuous social media exposés, but in the past too, it has been the part of covet agenda perused by both ruling militarily regime as well as the Aung San Suu Kyi’s crusaders of democracy to uproot this minority permanently from the western Burma. Defying all the international laws and brazenly violating the human rights, Burma has launched time and again a deadly campaign of violence and round ups in collaboration with the Buddhist extremists to flush out the Rohingya Muslims in the western state of Arakan.  But this time the ethnic cleansing campaign of Rohingya’s is horrific and heart wrenching than ever before as the pictures and videos surfaced on the various social media sites showed the extreme suffering, agony and brutality inflicted on them. The Burma has a diverse ethnic and religious make-up, but the Rohingya Muslims which numbered more than 800,000 in the country are neither treated as the citizen of Burma nor recognized as one of its ethnic group by the Burmese ruling regime. It is not the first time that the most persecuted minority of the world according to the United Nations are facing state sponsored holocaust but from the last sixty years this community has witnessed five bloodied communal clashes in which thousands of Rohingya Muslims were silenced forever by the country which propagates and practices lord Buddha’s nonviolent philosophy of life. The latest spate of communal clashes erupted when a public transport bus in which local Rohingya Muslims including the members of Tableeghi Jamaat were travelling was attacked with sharp weapons and set on blaze by the Buddhist extremists. The bus had left the capital Rangoon and was on the way to Arakan state but when it reached the Taiyang Gog district, it came under the attack of armed Buddhist rioters resulted the horrific death of ten innocent people affiliated to this organization and seriously wounded twenty five others. However there is another dimension of the story also, which many independent sources believe became the catalyst for communal violence and hatred in the area, when two Buddhist girls of an orthodox Buddhist family embraced Islam. The family with the help of militant Bodo organizations plundered, arsoned the houses and raped muslin women living in the vicinity so that to put every sort of pressure to bring them back into Buddhism but their every pressure tactics couldn’t shake their newly faith. Thus it provided the stimulus for ruling regime and the Buddhist extremists to launch another barbaric campaign to uproot the Rohingya Muslims from the western coastal state.  This barbarism and gruesome violence perpetrated by the Burmese security forces in this part of country was even endorsed by the Burmese premiers’ remark on the state television that these people don’t belong to Burma and the UNHCR should make an adequate arrangement to settle them in the third country.

Brad Adams, Asia director at Human Rights Watch says “The government claims it is committed to end ethnic strife and abuse, but recent events in Arakan State demonstrate that state-sponsored persecution and discrimination persist.”

According to Amnesty International, the Muslim Rohingya people have continued to suffer from human rights violations under the Burmese military regime and the extremists since 1978, as a result thousands of people have fled from the state of Arakan and have taken shelter in neighboring Bangladesh. They are also subjected to various forms of extortion and arbitrary taxation; land confiscation; forced eviction and house destruction; and financial restrictions on marriage. Rohingyas continue to be used as forced labourers on roads and at military camps, although the amount of forced labour in northern Rakhine State has decreased over the last decade.”   In 1978 over 200,000 Rohingyas fled to Bangladesh, following the notorious ‘Dragon King’ operation of the Myanmar army. Officially this military  campaign directly targeted civilians, and resulted in widespread killings, rape and destruction of mosques and further religious persecution .During 1991-92 a new wave of over a quarter of a million Rohingyas fled to Bangladesh. They reported widespread forced labour, as well as summary executions, torture, and rape. Rohingyas were forced to work without pay by the Burmese army on infrastructure and economic projects, often under harsh conditions. Many other human rights violations occurred in the context of forced labour of Rohingya civilians by the security forces.

Despite earlier efforts by the UN, the vast majority of Rohingya refugees have remained in Bangladesh, unable to return because of the negative attitude of the ruling regime in Myanmar. Now they are facing problems in Bangladesh as well where they do not receive support from the government any longer. This hostile attitude of Bangladeshi government against this oppressed community by not allowing them to enter their territory and let them die in the cruel spates of bay of Bengal and get killed in the hand of Burmese security forces clearly shows how deep is running the spirit of Muslim brotherhood in the so called Bangla Muslim political leadership. This government is even taking steps to expatriate them living in the various refugee camps in Bangladesh from so many decades. In between the lines neither the conciouslesss Muslim world nor the defenders of democracy and human rights organizations or the so called Muslim liberals are reaching out to this oppressed community so that to mount a political pressure on the Burmese military regime to abort the violence and give them their basic rights. They don’t want independence or have not waged a war against the state but they demand equal rights and security from the Rangoon.  Maybe it’s not the East Timor or the South Sudan where the Non-Muslims were up against the Muslim state and how the whole world rallied behind them till they achieve their nationhood but here it’s the blood of Muslims which is being made cheap or as flies to the wanton boys by the west and the corrupt Muslim rulers. The fabricated video of flogging of woman in Sawat valley can make the so called west and their media machines to go microwave and malign the cannons of Islam but when it boils down to serious and genuine issues related to the Muslims world they usually turn a blind eye. If such brutalities and barbarism is being perpetrated against any non-Muslim community, the western press, UN and NGO’s would have raised an outcry.  If the OIC was alive and Muslims rulers had a sense of honour left, they should endeavor to stop the bloodshed of the Arakan Muslims going on in the hands of Buddhist extremists. This double standard policy of west is expected as they have waged a war against the Islamic civilization after the fall of Soviet Union but the more interesting thing is the criminal silence of media houses belonging to Muslim world over the this grave issue is really disgusting and disturbing. If the Burmese regime and Buddhists extremists succeed in their nefarious designs then it will be a second country in the world after Spain. Its wake up call for all the Muslim countries including the gulf satellite states of America to pull up the socks and stop the genocide of Rohingya Muslims but so for as usual they are watching like spectators apart from the press statements except the Turkish prime minster, how disgraceful land shameful its and the history will never forgive such cnnciousless Muslim rulers if it happen again.

(www.groundreport.com / 16.08.2012)

All About the Eid Al-Fitr Celebration: Rulings, Etiquette, and Sunnah


By Sharia Staff at OnIslam.net

Eid Al-Fitr  is the day of bounties and blessings for all fasting Muslims, as they are promised a great reward by Almighty Allah for their righteous observance of the fast. At the end of Ramadan, Muslims express their gratitude to Allah, Who enabled them to observe the fast and, at the same time, granted them abundant provision during this blessed month. Eid Al-Fitr, therefore, is a day of joy, acts of worship, thanksgiving to Allah, cooperation, solidarity, brotherhood, unity, and spiritual provision.

Significance of Eid Al-Fitr

Shedding more light on this issue, the late Sheikh Sayyed Ad-Darsh, former Chairman of the UK Sharia Council, said:

True joy is our Eid; it is our feast. During the month of Ramadan, Allah puts us through a test. At the end of the month there is a great sense of achievement, of coming closer to the Almighty. It is the joy of spiritual fulfillment. It is a time for celebration, not a time to indulge in insulting or abusing others or detracting from the achievements of the month of Ramadan; it’s a day of real happiness and joy.

When Abu Bakr, may Allah be pleased with him, entered the house of the Prophet on the day of Eid, he found two young girls playing music and singing. Abu Bakr asked them, “You are doing this in the house of the Prophet, how come?” But the Prophet, peace and blessings be upon him, told Abu Bakr to leave them, for Eid is a day of merriment and joy.

It is important for us to let our young and our neighbors understand that our religion is not boring and just a matter of prohibitions. We must show that Islam is the way of moderation, of tolerance, and of beauty, sharing and laughter on the appropriate occasion.

However, Eid is not simply a matter of celebration and joy. It is also a chance to share the feelings of those around us. That is why the sacrifice is offered and shared with friends, even with non-Muslims. There is no law that stops us from sharing gifts with those of our neighbors who are non-Muslim. Charity is very important and meritorious on the two Eids. It is an affirmation of our responsibility to the community in which we are living.

Moreover, Dr. Muzammil H. Siddiqi, President of the Fiqh Council of North America, stated:

At the conclusion of the month of Ramadan, on the first day of the 10th month of the Islamic lunar calendar occurs Eid Al-Fitr. This is one of two main festivals of Islam and is celebrated by all Muslims throughout the world.

The ceremony of Eid Al-Fitr starts early in the morning with collective worship. This service is generally held in a large open place and is attended by thousands of Muslims. After the Prayer the leader of the prayer delivers a short sermon and then people greet each other. The rest of the ceremonies are generally held privately with families and friends.

The significance of Eid Al-Fitr is that it is a day of thanksgiving to Allah for giving the opportunity to the Muslims to benefit from and enjoy the blessings of the month of Ramadan.

Rulings of Eid

Elaborating on the rulings of Eid, Sheikh M. S. Al-Munajjid, a prominent Saudi Islamic lecturer and author, stated:

Fasting: It is prohibited to fast on the days of Eid because of the hadith of Abu Sa’id Al-Khudri, may Allah be pleased with him, in which he said that the Messenger of Allah, peace be upon him, prohibited fasting on the day of breaking fast and the day of sacrifices. [Reported by Muslim]

Offering Eid Prayers: Some of the scholars say that Eid prayers are obligatory – this is the view of the Hanafi scholars and of Sheikh Al-Islam Ibn Taymiyah. Some scholars say that Eid Prayer is a collective obligation, binding on the Muslims as a group, which is fulfilled if a sufficient number of people perform it, thereby absolving the rest of sin. This is the view of the Hanbalis. A third group says that Eid prayer is Sunnah Mu’akkadah (a Sunnah that the Prophet constantly performed) and this is the view of the Malikis and Shafi’ees.

Offering Supererogatory Prayers: There are no Supererogatory prayers to be offered either before or after the Eid prayer, as Ibn Abbas reported that the Prophet, peace be upon him, used to go out on the day of Eid and pray two cycles with nothing before or after them. This is the case if the prayer is offered in an open area. If, however, the people pray the Eid prayer in a mosque, then they should pray two cycles for Tahiyat Al-Masjid (greeting the mosque).

Women attending the Eid Prayers: According to the Sunnah of the Prophet, peace be upon him, everyone is urged to attend Eid Prayer and to cooperate with one another in righteousness and piety. The menstruating woman should not forsake the remembrance of Allah or places of goodness such as gatherings for the purpose of seeking knowledge and remembering Allah – apart from mosques. Women, of course, should not go out without a Hijab.

Etiquette of Eid

Elaborating on the etiquette of Eid, Sheikh M. S. Al-Munajjid, stated:

Ghusl (taking a ritual bath): One of the good manners of Eid is to take a bath before going out to the Prayer. It was reported that Sa’id ibn Jubayr said:

سنة العيد ثلاث المشي والاغتسال والأكل قبل الخروج

Three things are Sunnah on Eid: to walk to the prayer, to perform a ritual bath, and to eat before going out.

Eating before going out: One should not go out to the prayer-place on Eidul-Fitr before eating some dates, because of the hadith reported by Al-Bukhari from Anas ibn Malik who said:

كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ تَمَرَاتٍ

The Messenger of Allah, peace be upon him, would not proceed on the day of breaking fast until he had eaten some dates.

[Sahih Bukhari, Book 15, Number 73]

On Eid Al-Adha, on the other hand, it is recommended not to eat until after the prayer, when one should eat from the meat of one’s sacrifice.

Takbir (declaration of Allah’s greatness) on the day of Eid: This is one of the greatest Sunnan of this day. Al-Daraqutni and others reported that when Ibn Umar went out on Eidul-Fitr and Eidul-Adha, he would constantly make Takbir until he reached the prayer-place, then he would continue making Takbir until the Imam came.

Congratulating one another: People may exchange congratulations and good greetings on Eid, no matter what form the words may take. For example they may say to one another, “May Allah accept from us and from you our good deeds.” Jubayr ibn Nufayr said: At the time of the Prophet, peace be upon him, when people met one another on the day of Eid, they would say:

تَقَبَّلَ اللَّهُ مِنَّا وَمِنْكَ

May Allah accept from us and from you our good deeds.

Taqabbal Allahu minnaa wa minka.

[Ibn Hajar, Fath ul-Bari, Book of Eid]

Wearing one’s best clothes for Eid: Jabir ibn Abdullah, may Allah be pleased with him, said, “The Prophet, peace be upon him, had a cloak that he would wear on Eid and on Fridays.” Al-Bayhaqi reported that Ibn Umar used to wear his best clothes on Eid, so men should wear the best clothes they have when they go out for Eid.

Changing the route on returning from the prayer-place: Jabir reported that the Prophet, peace be upon him, used to take different routes on the day of Eid, going to and returning from the Eid prayer. It is said that the wisdom behind this is that he would be able to greet more people when taking different routes. [Reported by Al-Bukhari]

(www.faithinallah.org / 16.08.2012)

Canada’s largest Protestant denomination boycotts Israeli settlement products

Representatives will vote on Friday to decide whether their decision will be a permanent policy of their church, which counts nearly 3 million adherents. (Reuters)

Representatives will vote on Friday to decide whether their decision will be a permanent policy of their church, which counts nearly 3 million adherents.

The United Church of Canada — the largest Protestant denomination in the country — voted this week to boycott products made in Israeli settlements, local media reported.

Bruce Gregersen, a United Church General Council officer and spokesperson, told The Toronto Star newspaper that the vote was a “significant step” toward the church’s affirmation of the entire proposal.

“I think the mind of the council appears to be clear,” he said in the newspaper.

While tallies of the Tuesday vote were not immediately available, Gregersen reportedly said voters were “substantially in favor” of the boycott motion.

Representatives will vote on Friday to decide whether their decision will be a permanent policy of their church, which counts nearly 3 million adherents.

Many in Canada’s Jewish community strongly condemned the vote, according to a statement by the World Jewish Congress.

“The reaction of the Jewish community is one of unbridled outrage. It is beyond comprehension that [the church] would choose to so skew a commentary on the conflict and come out with so one-sided an approach,” Shimon Fogel, CEO of the Center for Israel and Jewish Affairs, the Jewish umbrella body in Canada, said in the statement.

(occupiedpalestine.wordpress.com / 16.08.2012)

Ancient olive trees, stolen from Palestinian lands, now decorate Israeli settlement

olive tree

Olive tree, said to be several hundred years old, transplanted to Israeli settlement

A week or so back I toured the sprawling Israeli settlement of Ma’ale Adumim with Jeff Halper of the Israeli Committee Against House Demolitions. And he pointed out several ancient olive trees that he said had been taken by Israelis from Palestinian lands and transplanted to this new “Israeli” city inside occupied Palestine.

In this video below, Halper points out several olive trees, some over 400 years, that he believes were stolen from Palestinians. The trees would never grow here ordinarily. And he says that in other cases Israeli soldiers who have removed the trees from Palestinian villages have sold the trees to the nouveau riche in north Tel Aviv.

These trees were in Palestinian families for 400 years, Halper says, and provided generations with sustenance. Their removal and transplanting are part of the “banal” humiliation of Palestinians.

http://youtu.be/oIm1GzjKNhY

(mondoweiss.net / 16.08.2012)

PCHR Weekly Report: 8 wounded, 9 abducted by Israeli forces this week

In its Weekly Report On Israeli Human Rights Violations in the Occupied Palestinian Territories for the week of 09 – 15 Aug. 2012, the Palestinian Center for Human Rights (PCHR) found that a Palestinian civilian was wounded by invading Israeli forces, and 7 Palestinian civilians, including a child and a woman, were wounded in Israeli attacks on nonviolent demonstrations.

Israeli troops deployed at Qalandia checkpoint (PCHR photo)
Israeli troops deployed at Qalandia checkpoint

Israeli attacks in the West Bank:

During the last week, Israeli forces conducted 7 incursions into Palestinian communities in the West Bank, during which they abducted 7 Palestinians.

Israeli forces also abducted two Palestinian civilians in Hebron.

Israeli forces have continued efforts to create a Jewish demographic majority in East Jerusalem. During the reporting period, the Israeli municipality of Jerusalem decided to build 12 tower buildings in Jabal Abu Ghunaim (“Har Homah” settlement) between Jerusalem and Bethlehem. The online Hebrew news1 reported on Monday, 13 August 2012 that each building will be comprised of 24-33 floors, and the area of contraction will be one million square meters. A part of the project will include new offices for the municipality, while the largest part will be commercial and tourist and will provide 40,000 job opportunities according to the municipality’s claim.

In one example of this week’s incursions, on Sunday, 12 August 2012 at approximately 23:30, Israeli forces moved into Brouqin village, west of Salfit. The patrolled in the streets amidst indiscriminate shooting while chasing a civilian vehicle to force it to stop. When the vehicle stopped, Israeli forces searched it, verified the ID cards of passengers and then allowed them to travel. Israeli forces withdrew from the village later and neither house raids nor arrests were reported.

Also on Sunday morning, 12 August 2012, the family of Bassam Suleiman al-Muhtasseb, 30, from al-Jalajel area to the northeast of Hebron, received a phone call from Israeli forces, indicating that he was detained in Kfra Etzion detention center, south of Bethlehem. Al-Muhtasseb had left his house on Thursday, 10 August 2012, and went to the old market in al-Karantina area in Hebron, and did not come back home. According to his family, he suffers from a psychological disorder.

Israeli attacks in the Gaza Strip:

In the Gaza Strip, on 11 August 2012, a Palestinian civilian was wounded when Israeli forces positioned at the border between the Gaza Strip and Israel to the east of Khan Yunis opened fire at al-Zanna area between al-Qarara and ‘Abassan villages.

On Saturday, 11 August 2012 at approximately 06:00, Israeli forces positioned at the border between the Gaza Strip and Israel to the east of Khan Yunis opened fire at al-Zannah area between al-Qarara and ‘Abassan villages. As a result, Mohammed Sidqi al-Qarra, 18, was wounded by two bullets to the left hand and the right foot, when he was working on an agricultural field belonging to his father nearly 700 meters away from the border.

Israeli forces continued to fire at Palestinian fishing boats. During the reporting period, PCHR documented two attacks in this regard, which did not cause casualties.

Israel has continued to impose a total closure and has isolated the Gaza Strip from the outside world.

Israeli settlement activities:

Israeli forces have continued settlement activities in the West Bank and Israeli settlers have continued to attack Palestinian civilians and property.

Israeli forces legitimized an unplanned settlement outpost. On 12 August 2012, the Israeli daily Yediot Aharanot reported the GOC Central Command, Nitzan Alon, signed an order legitimizing “Brokhin” settlement outpost, practically implementing a decision by the Israeli government to legitimize 3 settlement outposts: Brokhin’ Rahalim; and Sansana. Alon also ordered annexing the settlement outpost to “Shomron” district settlement council.

On the same day, Israeli settlers sprinkled poisonous materials at pastures in Sousia area, south of Hebron. They targeted sheep belonging to Jihad al-Nawaj’a. According to eyewitnesses, 7 sheep died.

On 13 August 2012, a number of Israeli settlers from “El’azer” settlement, which stands on the lands of al-Khader village, south of Bethlehem, accompanied by bulldozers and heavy machinery and escorted by Israeli forces, razed a 5-donum areas of agricultural land belonging to Rezeq Salah and destroyed a water well.

5 dunums[1] of agricultural land were razed and water well was destroyed in al-Khader village, west of Bethlehem.

Israeli attacks on non-violent demonstrations:

During the reporting period, Israeli forces used force to disperse peaceful demonstrations organized in protest to the construction of the annexation wall, settlement activities and other Israeli practices in the West Bank. As a result, 7 Palestinian civilians, including a child and a woman, were wounded. Dozens of demonstrators also suffered from tear gas inhalation.

Following the Friday Prayer on 10 August 2012, dozens of Palestinian civilians and international and Israeli human rights defenders organized a peaceful demonstration in Bil’ein village, west of Ramallah, in protest to the construction of the annexation wall and settlement activities. They moved towards areas of the annexation wall. They called through megaphones on Israeli settlers in “Mitityahu” settlement to leave Palestinian land. Israeli soldiers stationed in the area fired rubber-coated metal bullets, sound bombs and tear gas canisters at the demonstrators. As a result, a number of demonstrators suffered from tear gas inhalation.

Also following the Friday Prayer on 10 August 2012, dozens of Palestinian civilians and international and Israeli human rights defenders organized a peaceful demonstration in Ne’lin village, west of Ramallah, in protest to the construction of the annexation wall and settlement activities. The demonstrators moved towards areas of the annexation wall. Immediately, Israeli soldiers stationed in the area fired rubber-coated metal bullets, sound bombs and tear gas canisters at the demonstrators. As a result, some demonstrators suffered from tear gas inhalation.

Also following the Friday Prayer on 10 August 2012, dozens of Palestinian civilians and Israeli and international human rights defenders gathered in the center of Nabi Saleh village, northwest of Ramallah, to start the weekly peaceful protest against the construction of the annexation wall and settlement activities. The protesters walked towards the gate erected by Israeli forces near the entrance of the village and leading to Palestinian lands that Israeli settlers from the nearby “Halmish” settlement are trying to seize. Israeli soldiers who had been extensively deployed in the area and near all the entrances of the village since the morning, began to confront the protesters who wanted to walk towards the affected lands. Israeli soldiers fired live and rubber-coated bullets, sound bombs and tear gas canisters at the protesters. As a result, some demonstrators suffered from tear gas inhalation.

At approximately 13:15 also on Friday, 10 August 2012, Palestinian civilians and international human rights defenders organized a peaceful demonstration in Kufor Qaddoum village, northeast of Qalqilya, in protest to the continued closure of the eastern entrance of the village by Israeli forces. They moved towards the entrance. Immediately, Israeli soldiers fired rubber-coated metal bullets, tear gas canisters and sound bombs at them. As a result, a Palestinian civilian was wounded by a rubber-coated metal bullet to the right leg, and another one was hit by a tear gas canister to the head.

At approximately 14:00 on Friday, 10 August 2012, dozens of Palestinian civilians and international and Israeli human rights defenders organized a peaceful demonstration in the center of al-Ma’sara village, southwest of Bethlehem, in protest to the construction of the annexation wall and settlement activities. They raised the Palestinian flags and moved towards the main entrance of the village. Israeli soldiers positioned in the area chased the demonstrators and beat a number of them.

At approximately 12:30 on Thursday, 09 August 2012, dozens of Palestinian civilians, a number of leaders and members of the Democratic Front for the Liberation of Palestinian (DFLP), the Minister of Prisoners’ Affairs and representatives of national factions in Ramallah organized a peaceful demonstration in protest to retrying Ibrahim Abu Hajla, Member of the DFLP Political Bureau, who was released in the Shalit prisoners swap deal. The demonstrators moved towards Oufar Prison, southwest of Ramallah. Before they arrived at the gate of the prison, Israeli forces fired live and rubber-coated metal bullets, tear gas canisters and sound bombs at them. As a result, 5 Palestinian civilians, including a child and a woman, were wounded.

Recommendations to the international community:

Due to the number and severity of Israeli human rights violations this week, the PCHR made several recommendations to the international community. Among these were a recommendation that the international community recognize the Gaza disengagement plan, which was implemented in September 2005, for what it is – not an end to occupation but a compounding of the occupation and the humanitarian crisis in the Gaza Strip.

Also, in recognition of the International Committee of the Red Cross (ICRC) as the guardian of the Fourth Geneva Convention, PCHR calls upon the ICRC to increase its staff and activities in the OPT, including the facilitation of family visitations to Palestinian prisoners in Israeli jails.

For the full text of the report, click on the link below:

(www.imemc.org / 16.08.2012)

Finally Tears of Gaza will be screening in the US

  • Cinema Village 22 East 12th Street New York, NY 10003 (212) 924-3363
  • “Few antiwar films register with the disturbing immediacy and visceral terror of
    ‘Tears of Gaza,’ Vibeke Lokkeberg’s extraordinary docu set amid the 2008-09 Israeli bombing of Gaza. Almost purely observational, ‘Tears’ doesn’t take sides as much as obliterate politics.”

    – John Anderson, Variety

    Trailer http://www.youtube.com/watch?v=tITfVckNS-o

Palestinian refugees forced out of Iraq feared lost at sea en route to Australi

Members of the Milhim family who are among those feared lost at sea

More than two dozen Palestinian refugees forced out of Iraq after the US invasion are feared lost at sea, including entire family groups with young children.

They were among dozens of people aboard rickety boats that left Indonesia in late June bound for Australia but have been lost without trace for a month and a half. Australia has denied reports that it holds them in detention.

The Palestinians were among hundreds who had made circuitous journeys over many years from Iraq to Jordan and then to Cyprus where their asylum applications were rejected and they faced harsh conditions.

After reaching Cyprus, some set out for Malaysia, where it is possible under certain conditions for Palestinians to go without visas, and then onwards to Indonesia where people smugglers are paid to take them to Australia by boat.

Palestinians in Iraq faced violence and persecution after the 2003 US invasion. They were collectively blamed without any evidence for suicide bombings that were part of Iraq’s post-invasion sectarian civil war. Many spent years stranded at the Iraq-Jordan border.

Australia: “very grave fears” for missing refugees

Some of those attempting to reach Australia already have relatives living there. Those relatives had been told by the smugglers that their relatives had reached Christmas Island, an Australian territory in the Indian Ocean, and were in Australian detention, according toAustralian ABC TV’s Lateline.

On Tuesday, however, Australian authorities said said none of those aboard the boats had reached Australia.

“There is no evidence that those people have arrived in Australia,” Australia’s Home Affairs Minister Jason Clare told reporters, “So we now have very grave fears for the safety of those people.”

The Electronic Intifada spoke to Omar Shoeib, the brother of Amira Shaaban Shoeib, 32, who is among the missing along with her husband and four children. Omar said he had spoken to his sister on 28 June when she was in Indonesia, preparing to depart, and had heard nothing from her since then.

Plight of missing refugees ignored

Palestinian filmmaker and human rights advocate Osama Qashoo, who has spent time in Cyprus and knows many of the families personally, wrote about the plight of the refugees there and those missing at sea in a recent piece published by Ma’an News Agency:

On June 21, 27 and 29, three asylum seeker vessels heading from the port of Pelabuhan Ratu on the south-eastern coast of Java, a popular embarkation point for Australia’s coast, disappeared. The boats were overladen with men, women and children desperately seeking a new life when they sank.

Such tragedies are all too common in the world of people smuggling. But this horror has an extra dimension to it, as the majority of the missing passengers were Palestinian refugees. This has led to a cruel fiasco of disinterest from all the regional authorities, who, even 30 days after the disappearance have failed to send out any search party for the missing. The trail of disinterest spreads from the Australian government right the way to the Palestinian Authority itself.

Whilst other families of the missing have received some contact and support from the authorities, the Palestinian families, in Iraqi refugee camps, are still left without news of their relatives. Some 28 Palestinians were in the boats believed to have sunk between Indonesia and Australia.

For an entire month now, families of the Palestinian refugees from Iraq have been waiting for news of their family members still missing at sea. Their story is the tragedy of the ongoing Palestinian refuge issue itself. The grandparents of those missing were forced to flee their homes in the cities of Acre and Haifa in 1948 after the creation of Israel. After years of hardships, roaming from refugee camp to refugee camp in the Middle East, these families arrived, penniless and stateless, in Iraq.

Names and photos of the missing

Qashoo provided The Electronic Intifada with the names and pictures of some of the missing, which he obtained from relatives.

 

Bilal Muhammad al-As’ad

  • Bilal Muhammad Tawfiq As’ad, age 37
    Married with three children. Wife and children are in Cyprus.
  • Muthaffar Othman Abd al-Hafeeth, age 41
    Married with three children. Wife and children are in Cyprus.
  • Abid Ibrahim Ahmad Milhim, age 33
    Married with two children. Wife and children are in Cyprus.

 

Muthaffar Othman Abd al-Hafeeth

Family of Rawhi Sabri al-Hamadi

 

Yusra Said Nayif al-Amro

Rawhi Sabri al-Hamadi

Abdulnasir al-Hamadi and his wife Tajali al-Nabulsi

Amer Rawhi Sabri al-Hamadi, age 24. The baby in the picture is unidentified and not known to be among those missing.

  • Rawhi Sabri al-Hamadi, age 60
  • Yusra Said Nayif al-Amro, age 57 (wife of Rawhi)
  • Amer Rawhi Sabri al-Hamadi, age 24
  • Abdulnasir Rawhi Sabri al-Hamadi, age 22
  • Tajali Zuhayr Adil al-Nabulsi, age 22 (wife of Abdulnasir)

Family of Omar Ibrahim Arif al-Milhim

 

Members of the Milhim family who are among those feared lost at sea

  • Omar Ibrahim Arif al-Milhim, age 35
  • Amira Shaaban Shoeib, age 32 (wife of Omar)
  • Yusra Omar Ibrahim Arif al-Milhim, age 13
  • Ibrahim Omar Ibrahim Arif al-Milhim, age 11
  • Amira Omar Ibrahim Arif al-Milhim, age 4
  • Yaman Omar Ibrahim Arif al-Milhim, age 1

Family of Anan Abd al-Fattah al-As’ad

  • Anan Abd al-Fattah al-As’ad, age 53
  • Alia Adel al-As’ad, age 45 (wife of Anan)
  • Abdallah Anan Abd al-Fattah al-As’ad, age 17
  • Hamam Anan Abd al-Fattah al-As’ad, age 15
  • Harith Anan Abd al-Fattah al-As’ad, age 13

(electronicintifada.net / 16.08.2012)

Palestinian hunger striker ‘beaten unconscious in prison’

A Palestinian hunger striker in Israel’s Ramleh prison was knocked unconscious by prison guards earlier this week in the most recent abuse of prisoners, a coalition of human rights groups said on Thursday.

Hassan Safadi, who has gone 57 days without food, had his head slammed against the steel door of his prison cell during an assault on him and another hunger striker, Samer al-Barq.

The assault occurred after they refused to be transferred to a new cell, Addameer, al-Haq and Physicians for Human Rights-Israel said in a joint statement.

“During the attack, Mr Safadi’s head was slammed against the iron door of the cell two times, causing him to fall to the ground, unconscious. Prison guards then dragged him through the hall to be seen by all the other prisoners,” it said.

Safadi announced after the beating that he would no longer be drinking water.

The two prisoners are refusing food to protest their detention without trial under a system Israel calls administrative detention.

Over 2,000 Palestinian prisoners ended a mass hunger strike in May after reaching a deal with Israel.

The deal specifically stipulated that Safadi would be released following the expiration of his detention order, but the agreement was not upheld.

Two other Palestinian prisoners, Ayman Sharawna and Samer al-Issawi, have also been refusing food for 47 and 16 days, respectively.

Israel’s draconian administrative detention allows for the imprisonment of Palestinians without charge or trial for renewable six month periods.

Amnesty International and Human Rights Watch have slammed the policy as a violation of international humanitarian law.

(english.al-akhbar.com / 16.08.2012)

Libyan fighters join Syrian revolt against Assad

(Reuters) – Veteran fighters of last year’s civil war in Libya have come to the front-line in Syria, helping to train and organize rebels under conditions far more dire than those in the battle against Muammar Gaddafi, a Libyan-Irish fighter has told Reuters.

Hussam Najjar hails from Dublin, has a Libyan father and Irish mother and goes by the name of Sam. A trained sniper, he was part of the rebel unit that stormed Gaddafi’s compound in Tripoli a year ago, led by Mahdi al-Harati, a powerful militia chief from Libya’s western mountains.

Harati now leads a unit in Syria, made up mainly of Syrians but also including some foreign fighters, including 20 senior members of his own Libyan rebel unit. He asked Najjar to join him from Dublin a few months ago, Najjar said.

The Libyans aiding the Syrian rebels include specialists in communications, logistics, humanitarian issues and heavy weapons, he said. They operate training bases, teaching fitness and battlefield tactics.

Najjar said he was surprised to find how poorly armed and disorganised the Syrian rebels were, describing Syria’s Sunni Muslim majority as far more repressed and downtrodden under Assad than Libyans were under Gaddafi.

“I was shocked. There is nothing you are told that can prepare you for what you see. The state of the Sunni Muslims there – their state of mind, their fate – all of those things have been slowly corroded over time by the regime.”

“I nearly cried for them when I saw the weapons. The guns are absolutely useless. We are being sold leftovers from the Iraqi war, leftovers from this and that,” he said. “Luckily these are things that we can do for them: we know how to fix weapons, how to maintain them, find problems and fix them.”

In the months since he arrived, the rebel arsenal had become “five times more powerful”, he said. Fighters had obtained large calibre anti-aircraft guns and sniper rifles.

Disorganization is a serious problem. Unlike the Libyan fighters, who enjoyed the protection of a NATO-imposed no-fly zone and were able to set up full-scale training camps, the rebels in Syria are never out of reach of Assad’s air power.

“In Libya, with the no-fly zone, we were able to build up say 1,400 to 1,500 men in one place and have platoons and brigades. Here we have men scattered here, there and everywhere.”

LACK OF UNITY

Although many rebel units fight under the banner of the Free Syrian Army, their commands are localized and poorly coordinated, Najjar said.

“One of the biggest factors delaying the revolution is the lack of unity among the rebels,” he said. “Unfortunately, it is only when their back is up against the wall that they start to realize they should (unite).”

Syria’s uprising has evolved into an all-out civil war with sectarian overtones, pitting the mainly Sunni rebels against security forces dominated by Assad’s minority Alawite sect, an offshoot of Shi’ite Islam. Assad is backed by Shi’ite-led Iran and opposed by most Arab states, which are ruled by Sunnis.

“This is not just about the fall of Assad. This is about the Sunni Muslims of Syria taking back their country and pushing out the minority that have been oppressing them for generations now,” Najjar said.

The presence of foreign fighters is a sensitive issue for Syria’s rebels. Assad’s government has taken to referring to the rebels as “Gulf-Turkish forces”, accusing the Sunni-led Arab Gulf states and Turkey of arming, funding and leading them.

Harati’s unit is known as the Umma Brigade, referring to the global community of Muslims. Najjar said thousands more Sunni fighters from the Arab world were gathering in neighboring countries prepared to join the cause.

Harati is reluctant to enlist them because he does not want his cause tarnished by the perception that foreign Islamists are linked to al Qaeda, Najjar said, but he said that many of the foreigners were making their way to Syria on their own.

The Umma Brigade’s Facebook page shows a picture of Najjar aiming his rifle in what looks like an open field. In another he is posing with Harati and rebels. A YouTube video shows Harati leading an attack on a checkpoint in Maarat al-Numan in Syria.

Najjar said militancy would spread across the region as long as the West does not do more to hasten the downfall of Assad.

“The Western governments are bringing this upon themselves. The longer they leave this door open for this torture and this massacre to carry on, the more young men will drop what they have in this life and search for the afterlife,” Najjar said.

“If the West and other countries do not move fast it will no longer be just guys like me – normal everyday guys that might do anything from have a cigarette to go out on the town – it will be the real extreme guys who will take it to another level.”

(www.reuters.com / 16.08.2012)

About Youth Against Settlements

We are a national Palestinian non-partisan activist group which seeks to end Israeli colonization activities in Palestine (building and expanding settlements) through non-violent popular struggle and civil disobedience.

We are based in Hebron, one of the areas hardest hit by the Israeli occupation. Ostensibly to protect approximately 600 fundamentalists Israelis that have forcibly established a settlement right in the heart of Hebron, the Israeli state has imposed on the Palestinian residents of the city a regime of forced evictions, curfews, market closures, street closures, military checkpoints, subjection to military law including frequent random searches and detention without charge, and lack of protection from rampant settler violence, which has pressured approximately 13,000Palestinian civilians to flee their homes in the Hebron city center, turning it into a virtual ghost town. The

we would like to ask is why is the well-being of 600 Israeli civilians so much more important than that of thousands of Palestinian civilians? The fact that for over 40 years Israel has insisted on maintaining complete control over the Hebron city center, de-facto annexing it in every meaningful way including giving Israelis financial incentives to move there, yet treats the civilian inhabitants of the area extremely differently solely on the basis of their ethnicity, can be called nothing but apartheid.

In addition, Hebron is also surrounded by Israeli settlements, and the residents of the outskirts of Hebron are constantly subject to harassment, violence, and land theft. In many cases settlers have constructed settlement outposts, illegal even under Israeli law, on private Palestinian land, while Palestinian complaints to Israeli authorities are completely ignored. In protests against these outposts, we, along with Israeli peace activists and the owners of the land, build our own structures next to the illegal outposts, only to be met by violent settlers and the Israeli army and police. Our completely non-violent protesters face arrests and detention, while Israeli soldiers and police ignore acts of violence and assault committed by settlers right in front of them. We, the owners of the land and their guests, are forcibly removed from the land by a Closed Military Zone order (as well as tear gas and sound grenades), while the settlers, who the Israeli state admits are trespassing on Palestinian-owned land, are usually explicitly allowed to stay. In rare cases where they too are ordered to leave, they are allowed to return immediately without interference while we are tailed by Israeli armed forces and continue to be hassled. Our structures, built with the permission and participation of the land owners, are demolished immediately for lack of a permit, while the settler outposts, also built without a permit on land they don’t own, are allowed to remain. The actions of the Israeli army and police in these cases clearly show that the Israeli state is not simply an innocent bystander in the settlement outpost enterprise, as it claims, but isactively enabling land theft.

Vision:
A 100% non-violent, mass Palestinian uprising of civil disobedience that pressures the Israeli government to dismantle the settlements and end the Occupation.

Goals:
1. Study the colonial strategy of expansion and development of settlements.
2. Raise the awareness level of the local and global community about the methods of land confiscation and theft from Palestinian land owners for settlement-related purposes.
3. Resist all the stages of Israeli colonization, from the planning of settlements to their construction and expansion.
4. Expose Israel’s colonial plans and strategies.
5. Support the presence of the Palestinians on their lands that are vulnerable to confiscation by Israel for settlement expansion.
6. Close the gap between local Palestinians and associations and the governmental and non-governmental organizations that work within the scope of resistance and study of Israeli settlement-related activities.

Strategies:
1. Establishing direct contact and continuous follow up with Palestinians in threatened regions.
2. Raising awareness through news letters, advertisements, broadcasting footage, holding workshops and conferences, and any other effective means.
3. Collecting information about settlement activities and organizing, archiving and distributing it.
4. Pursuing legal means such as filing complaints and raising court cases before Israeli and international courts.
5. Building an active network of supportive local, Israeli and international organizations.
6. Non-violent direct actions and civil disobedience like demonstrations, protests and defying racist laws of the occupation.
7. Recruiting all sectors of the Palestinian community to resist and stand against colonial activities on their lands.
8. Spreading the importance of economic and non-economic boycott of settlements, such as labor in settlements, trade with settlers, and buying settlement products.

Participation Regulations:
1. Believing in, and committing to, our goals and means of struggle.
2. Voluntary work to achieve our goals.
3. Taking action through non-violent civil disobedience.
4. The ability to commit to dates and contribute effectively to activities.
5. Never participating in any activity that serves the settlements or supports them.
6. Moral and patriotic commitment, and respect for the beliefs, traditions and general values of Palestinian society.
7. Commitment to assigned tasks and roles.
8. Rejecting partisan fundamentalism, and any possibility of claiming individual or partisan credit for group activities.
9. Expressing respect towards women and their equivalent role to men in resisting colonization and settlement activities, as well as the equivalent roles of all sectors of society.

 

(www.youthagainstsettlements.org / 16.08.2012)